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Loehr-Daniels Life Reading Reports
Dr. John on pets, the earth as an entity, and dragons, unicorns, wizards, etc.
The first answer is in response to a member’s guilty concern about not being with a beloved dog when he died:
Dr. John: Well, this certainly evidences a fine outreach of responsibility to a loved one on Martha’s part, and that is a good trait. I do not see the occasion and I do not know the dog’s consciousness at that time. However, a dog’s consciousness does not assess blame on a moral or ethical basis as a human’s consciousness does. The dog quite likely missed her, missed the consolation. If the dog was conscious after the accident, the dog reached out for her definitely in terms of the dog’s own consciousness, but does not blame her. There would be a seeking but not an affixing of guilt. Is this clear?
Q. Yes, Dr. John. Thank you. She has another question, “If he still has an existence, what is it like and what will his future be like?”
A. When an individual animal goes back in spirit after incarnation, it goes more into God’s reservoir of that animal’s beingness energies. Now it does carry some influence of individuation to the extent that it has known itself as an individual. If it has been a beloved pet, it brings more of this than if it had been simply an animal in the wild. Now the animal does not, however, hold its energies together for incarnation again as a soul does. A soul possesses individuation because it is an individuated portion of beingness from God Himself. An animal is not. An animal comes from the “group beingness” (of God), which is why it usually evidences a “group mind” and is so ruled by instinct--not completely but to quite an extent, you see--the group reactions to a situation or to certain stimuli.
Now it is possible for those energies to be held together, if not by the individual animal’s own individual consciousness, then by other forces working with that pool of beingness so that a subsequent incarnation from that canine, feline, bovine, equine, or whatever field of animal beingness, may have most of the beingness and consciousness of the previous individuated animal, you see.
This is possible. The great thing up ahead, of course, is the time when the human society has been founded in accordance with the truth and values of God and can then start to bring individuation into the animal kingdom and eventually into the plant kingdom and even into that realm of elemental consciousnesses associated with the mineral kingdom. This is quite a long task and it would look quite formidable, but it can be done by those who will be in charge at that time. I think this will be after I have graduated from Earth responsibilities, but it would be an interesting task for new Elohim associated with Earth to undertake. The raising to individual self-consciousness, of specific animals is going to involve a lot of problems. A lot of questions must be settled. Possibly 5,000 years from now souls may be working in that area—possibly sooner than that…
Q. Her next question is, “Is the earth itself an entity that can feel, even to the extent of being a friend or foe to a person?”
A. To a certain extent, yes. There are elemental consciousnesses, some of which, although in a line of development far different from the human, have quite a noble nature and exalted development. However, those consciousnesses do not demean themselves by being either foe or friend of individual humans, and it would demean them to be a particular friend to an individual human. She might want to think about that for a while. For they have a majesty of their own and of their own relationship with God. They have their purpose of beingness and their destiny.
Now a few individuals can establish a rapport with them. But they do not establish that rapport with these majestic lords of different aspects of nature simply to manipulate them. The lords ignore and somewhat despise those humans who would so demean the lords.
Q. “Does the wind, especially during storms or at night, have an inherent power of its own, something more than the kinetic energy of the individual molecule?”
A. Well, really no. She is speaking about an inherent power. No. They can strike conditioned psychological responses in different individuals that go beyond the inherent power of the wind. Likewise, there are intelligences that work with the wind, and again there can be a certain rapport established by individuals who are themselves prepared in their beingness for this, and they will not misuse such a rapport. This is not a matter of magick, black or white. This is a matter of a companionship of different beings under God.
Q. “Dragons, unicorns, wizards, etc., do they or did they ever exist on earth or on another planet, plane, or time?”
A. Well, on the astral plane there are many kinds of beings produced by even the disordered minds that have creative power, and so you will have dragons, unicorns, and most anything else. However, stay away from that realm. These do not have much force of beingness. They dissipate almost as quickly as they are formed. Now on the positive side, these can be symbols entering the mythology of man as a whole, as the human society, but also entering the personal life of man. And as symbols they gather up what they symbolize into a usable entity of a sort which has some power in itself and can be given additional power and also can be used by guides and teachers constructively, and by other forces, possibly nonconstructively, in an individual’s experience and consciousness. Yes.
Q. This is how they get into our mythology and other literature? Through the astral?
A. Yes. Through the astral, and through their symbolism, and through the other ways I have mentioned, and other ways of which I do not know, probably. (7229)
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